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Of course, there are no guarantees. Chaos is not ordered, and if it is to exist in the future of an ordered present, it must have been introduced randomly, in an unpredictable and irreversible way. That means we have no means of knowing when and how it will be introduced while we languish in the present. Moreover, there's no way to discount the interference of ordered uncertainties, either: planning for a game tomorrow and an unanticipated shower leaving it abandoned is a very real sequence of events. Therefore, beyond the construction of determinism by behaving in an orderly manner, we also hope that nothing gets in the way of our plans.

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Apart from the "quality" of time, there's also the quantity—rather, the quantification. Time is understood to be linear. There is no moving sideways in time, just forward or backward. And because moving backward in time is impossible for various reasons, time could be imagined to be a two-dimensional vector in some higher-order complex space, a subset of which is our space. To put it simply, time is a degree-of-freedom that is associated not with individual objects in 3D space but 3D space itself. If time chooses not to lend its support to the behaviour of 3D-space, then omnipotent stagnation would be the official party line.
Within such a quantification of time, imagine the existence of alternate realities: because of time, A's 3D-space could be constructed differently than B's 3D-space. A can be deterministic to the point of hoping the future will inherit his present to a greater extent than it will inherit B's present.

Simultaneously, even if we assume that determinism takes shape only within a democratic framework, it must be impossible to make individual decisions. The only reasonable conclusion is that each future of a particular present must be constructed differently. Otherwise, if they were coincidental, the two thinkers would occupy the same quantum state, per se.
Wouldn't they?
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In an infinite universe—one that has unlimited time and space to exist (but not necessarily with the same laws of existence)—there will come a time when determinism will break down. Even if the aspired philosophical scope tends toward absolutism, the idea itself has been created within the context of the extant laws of physics. Someday, these laws will break down. The universe will have expanded, cooled, stars will have died, nebulae will have run out of gas, and the last light will be fading from all space. Only Boltzmann brains will think.
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