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Showing posts with label environment. Show all posts
Showing posts with label environment. Show all posts

Saturday, 4 February 2012

Neck-deep in the Netherlands

An excerpt from a piece that appeared in the European print edition of The Economist:
Carbon-dioxide emissions rose by 15% between 1990 and 2010. Only vast purchases of emission rights keep the Netherlands below its Kyoto targets.

This report betokens the question: how effective is the Kyoto protocol in ensuring a good quality of life? If the purchase of emission rights is allowable to blunt the losses incurred when shifting from high-polluting to low-polluting infrastructure, then the redistribution of pollution around the globe is inevitable as the baton is passed from countries with higher growth volumes than those with lower ones. That is why nation-specific solutions to a global problem are meaningless.
Netherlands_schipluiden

Here's another one from the same article.
... the UN's human-development index ranks it as the third-best place to live in the world, after Norway and Australia. High living standards, good health and low accident-mortality rates matter, says Mr. Boot.

Pieter Boot is from the Dutch planning bureau for the environment. I see this as evidence that the environment and lifestyle aren't under the same banner, that even at policy-level, they aren't addressed with a unifying perspective. And this problem will last for as long as the state is able to treat sick people, because when demand outstrips supply, environmental pollution will become a more direct concern by having become a fiscal concern.

Just for the record, I'm not passing judgment. I'm saying that's just the way things are: if the state's coffers weren't filled so quickly, Dutch tourism would be non-existent, wouldn't it? We just have to discover relevance - instead of inventing it - and reorder our priorities as the times change. Personally, I believe we have a better chance at terraforming an exoplanet than managing to save the earth completely.

Friday, 30 December 2011

Rain in the urban daytime

Where I live in Chennai, living space is quickly running out. Because buildings have been squeezed into the smallest of spaces, the municipality has prohibited builders from constructing anything more than six floors or so. What we have now is nothing short of a "shopping hamlet": the city's busiest shopping venue, South Usman Road, is a few steps from my door, and every day, millions of people drive in via small tributary veins to reach the shops and hundreds of houses surrounding it.

[caption id="attachment_21162" align="aligncenter" width="476" caption="Soacha, near Bogota (Where I live, the houses form a hive and the walls are painted anything from nauseating grey to blinding pink)"][/caption]

My house is positionally the backward-most: there are many more residences above mine, beside mine, ahead of mine, and more are coming up behind mine. Compound walls rise and fall at awkward locations; at one point, it disappears for about five feet before showing up again. The section, I hear, was knocked out because it is a popular spot for playing cricket, with each half of the pitch on either sides of the wall. Clotheslines are suspended from one window on the second floor of one building to a parapet on the fourth floor of another building. Those on the third floor whose "view" stood obscured took revenge by flicking the better-looking shirts.

Smack in the middle of this chaos is a large Azadirachta indica, a neem tree of the mahogany family, taking up a small section of land that pushed the parking slots around it into a bulge. Instead, bikes are now propped up against stairways, windows, the doors of houses whose people have gone on vacation (someone's always on vacation), and in drainage pools that have run dry.

The only thing all of this changes is the sound of rain. When it's pouring, no matter how hard I strain my ears, I can't hear the telltale white noise, the cacophonous medley of a million droplets crashing down on mud and grass and rock. I can't spot a droplet against the dark grey skies and trace it all the way down to its demise, and I can't aspire to watch rivulets gather strength and join a meandering boa of dirtied freshwater on the road.



But this is a universe I enjoy living in. I'm not going to root for a rollback of faster urbanization because I know that houses matter more than the sound of rain, and I know that urbanization itself isn't the problem as much as the growing need for such houses. This is rain in the urban daytime, where the best sound is when I hear the water from the open terrace drain through a pipe provided for just that, pouring out loudly on the neighbour's doorstep.

I'm not saying the sound of rain is a luxury. In fact, I'm saying the sound of rain is just not that: it's a mundane fact that doesn't make a difference in my life. The sounds and sights of this world are sounds and sights because we deemed them so. Now, the times are changing, there are different problems that demand solving, lifestyles that demand different thinking. This change in the way we think essentially is a change of our environmental consciousness.

The sparrows didn't fly away because my demand for a house lead to the manufacture of an asbestos sheet for a makeshift roof, a motorcycle whose parts were flown in from Germany or Japan, a plot of land cleared and the dust whipped into the air, or a hundred litres of petrol that had to be drawn out of an Arabian oil-field, shipped to India and distributed in Chennai so I could drive to work. They didn't fly away because my presence in the city demanded all these necessities but because such are the necessities I can demand at all.

If I'm going to do my bit for the environment, I'm not going to do it so I can bring back the sparrows, reclaim the dense green foliage or see squirrels jump on the clotheslines. If going to do my bit for the environment, I'm going to have to live in a city, chase away the sparrows, build clotheslines that confuse squirrels, know it's raining by looking at the sky and then the drain-pipe, and meet all my needs, and then, once I'm equipped with knowledge and resource, set out to do something constructive. I'm part of the problem by default because I have to partake of its advantageous collateral.




Everyone likes to take capitalism to town when it comes to how it's messed up the environment, but capitalism has nothing to do with it. Whoever is the cause of a problem will find himself in the best position to solve it, and that holds true even in this case: the one most equipped to bring the sparrows back is not me, and it most definitely is not my need of a motorcycle. The one most equipped is the maker of the motorcycle. Only at the conception is any thought meted out to implication: I have not created a demand for motorcycles but one of transportation, and giving me the choice - "take the bus or buy a scooter" - doesn't mean I have assumed the burden, too.

I quite enjoy the rain like this, no longer allowed an open air of passage. This way, it doesn't get everywhere, but only where it is allowed to go - into pipes, down slopes, through slits and grills, slowed over ridges, coursing down flutes, collected into depressions and let out into a sanctuary where it won't encourage moss-gathering or rust-forming. It is a controlled and utilitarian environment not because I hate the rain but because it is the only place where, if I slip and fall, I won't fall over a wall, against a clothesline, on a motorcycle, or through the window of the house next door.

Sunday, 11 December 2011

The end of an elective

And the Shades of Green environmental justice festival just ended (albeit on a note I have always found bizarre: what do randomly sung hip-hop and rock songs at the close of a celebration have anything to do with the theme of the celebration? If the idea was to have a good time and learn something, why not close on a note that will let the message sink in instead of going on about "shaking" certain body parts? I digress.)

Truth be told, I did not learn what I'd come to learn. The entire environmental issues elective was all about participation - which I do appreciate - but as for writing about environmental issues as a journalist, I acquired none of the skills I think will be necessary: the important questions, the ways in which stories are retold and the ways in which the real content can be lost in a miasma of irrelevant information, the how of writing short- and long-stories, and the history of environment journalism. The only great thing that I took away from it was that now, I know what I'm up against, I know what all the important issues, and I know what to and what not to play up and how to attack whom from where.

Isn't there a contradiction in there somewhere? I suppose there is. I think I'm surprised at the way things have turned out considering his methods, come to think of it, weren't all that direct.

The reason I took up the elective has been the same all this time: I want to be a science journalist and am quite happy with what I'm doing and the skills am choosing to acquire (apart from acquiring many others anyway) to get there, and the environment is a significant part of science. All of science's deployment is interrelated with environmental issues. Perhaps it was the professor's belief that with a sound practical and policy-level knowledge of the subject, journalists can acquire the requisite writing skills on their own.

Let's see.

Thursday, 8 December 2011

The non-option of going back in time

The recent, and ongoing, debates on the merits of nuclear power, and whether we need it at all of it's just a motivated laziness in looking for alternate sources of energy (ASEs), has prompted me to evaluate the necessity of technology in life as we know it. In fact, to take the discussion further, I want to know if life as we know it is just an epochal assessment or if life as we know it has become a template for future generations to base their functions on.

[caption id="" align="aligncenter" width="300" caption="The match-cut from '2001: A Space Odyssey' spanning four million years: we're somewhere in between and wondering."]The Earth flag is not an official flag, since ...

The penetration of technology is indubitable and has, in many ways, become irredeemable. While many suggest that owing to the amount of environmental degradation the time has come for us to slow down, reevaluate our needs and, if possible, turn back from here to a time when life seemed more sustainable, I believe that in the 20th century, we definitely hit a point of no return. There's no turning back from here. That means we no longer do technology any justice by referring to it as something that has penetrated into our lives, we do it no justice by referring to it as a tool. We ARE what technology is. Even if it wasn't nuclear power that merited this reflection, it would've been something else. Life as we know it, more than anything else, is not sustainable. It never was; it probably never will be.

Probably.

If we rewinded to a time before the internet, before the computer and the transistors, before engines and hydraulics and electromagnetism, before astronomy, geology, meteorology, exploration and trade, before literature, production and communication, we arrive at a point where there was nothing behind us, a point of "zero history". It is when we move back to this point that we truly see where some of us aspire to return to. There was nothing before us to aid us in our future quests except the human body, the then-indecipherable forces of nature, and the human mind: a vast reserve of questions, extremely limited resources, and a helluva lot of time.
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When we started asking those questions, when we started to explore farther into the fog of war, we hit the future. Since then, we haven't turned back because there was nothing to go back to. Everything was an improvement, everything that contributed something to the human condition and alleviated the pains of not-knowing. Do you think it would be better for us if we moved toward a tribal way of life? No way. Sure, we could make love to the environment and not be afraid of nature turning against us in unimaginable ways, but at some point, our basic instincts will take over. They always have, and they always will, too.

The tribes that we observe living in forests and valleys today seem to present a solution to us because we've hit a wall with our energy resources and don't know where to go to from that point on. But without us, without the restrictions and the hindrances we pose to the sustenance of their livelihood, tribes would've become quite something else by now. Even they would've evolved technologically, and invented their own methods of acquiring more knowledge and using it to their benefit. They live in a controlled environment, fighting to remain what they've remained as for the past six millennia. If we all retrogressed to that stage, we'd have gone back a few thousand years back in time, but we'd begin again.

The reason we look to such "reduced" ways of life—reduced by the various techniques at our disposal today—is because we are panicking. We are finally realizing that we, as humans, are unsustainable, and we're ready to take desperate measures to assuage that thought. We are looking at what is not us and joining the dots to give absolute freedom and sustainability. However, in effect, we are bound to give ourselves only the curse of changelessness. All that we have done as humans, all that we have explored and reared and produced, will then lie as waste. Let me tell you, it is easy to join the dots, but that doesn't mean the image will then come to life. There is a lot that we're missing out, perhaps because we're taking them for granted.

Yes, our energy needs are growing. For six thousand years, we've been asking questions and answering them, and this is the point we've come to. I'm not advocating that in that pursuit, we lay to waste all that crosses our paths; no. I'm only saying the answer to our energy needs isn't regression, isn't the reevaluation of everything that came before us. If anything, the notion of future has made us understand that anything is possible, and if something doesn't seem to work out, then we haven't looked hard enough. Simply because our options are significantly unviable ASEs, nuclear energy, thermal power plants and regression doesn't mean we pick regression: we pick what will sustain us in the short-run so that it can power the ideas that will be necessary for the long-run. If we're working to prolong something that wasn't born with the universe, we will take a hit. Let's last it out, not back down. There's a difference.