The travails of science communication

There's an interesting phenomenon in the world of science communication, at least so far as I've noticed. Every once in a while, there comes along a concept that is gaining in research traction worldwide but is quite tricky to explain in simple terms to the layman.

Earlier this year, one such concept was the Higgs mechanism. Between December 13, 2011, when the first spotting of the Higgs boson was announced, and July 4, 2012, when the spotting was confirmed as being the piquingly-named "God particle", the use of the phrase "cosmic molasses" was prevalent enough to prompt an annoyed (and struggling-to-make-sense) Daniel Sarewitz to hit back on Nature. While the article had a lot to say, and a lot more waiting there to just to be rebutted, it did include this remark:

If you find the idea of a cosmic molasses that imparts mass to invisible elementary particles more convincing than a sea of milk that imparts immortality to the Hindu gods, then surely it’s not because one image is inherently more credible and more ‘scientific’ than the other. Both images sound a bit ridiculous. But people raised to believe that physicists are more reliable than Hindu priests will prefer molasses to milk. For those who cannot follow the mathematics, belief in the Higgs is an act of faith, not of rationality.

Sarewitz is not wrong in remarking of the problem as such, but in attempting to use it to define the case of religion's existence. Anyway: In bridging the gap between advanced physics, which is well-poised to "unlock the future", and public understanding, which is well-poised to fund the future, there is good journalism. But does it have to come with the twisting and turning of complex theory, maintaining only a tenuous relationship between what the metaphor implies and what reality is?

The notion of a "cosmic molasses" isn't that bad; it does get close to the original idea of a pervading field of energy whose forces are encapsulated under certain circumstances to impart mass to trespassing particles in the form of the Higgs boson. Even this is a "corruption", I'm sure. But what I choose to include or leave out makes all the difference.

The significance of experimental physicists having probably found the Higgs boson is best conveyed in terms of what it means to the layman in terms of his daily life and such activities more so than trying continuously to get him interested in the Large Hadron Collider. Common, underlying curiosities will suffice to to get one thinking about the nature of God, or the origins of the universe, and where the mass came from that bounced off Sir Isaac's head. Shrouding it in a cloud of unrelated concepts is only bound to make the physicists themselves sound defensive, as if they're struggling to explain something that only they will ever understand.

In the process, if the communicator has left out things such as electroweak symmetry-breaking and Nambu-Goldstone bosons, it's OK. They're not part of what makes the find significant for the layman. If, however, you feel that you need to explain everything, then change the question that your post is answering, or merge it with your original idea, etc. Do not indulge in the subject, and make sure to explain your concepts as a proper fiction-story: Your knowledge of the plot shouldn't interfere with the reader's process of discovery.

Another complex theory that's doing the rounds these days is that of quantum entanglement. Those publications that cover news in the field regularly, such as R&D mag, don't even do as much justice as did SciAm to the Higgs mechanism (through the "cosmic molasses" metaphor). Consider, for instance, this explanation from a story that appeared on November 16.

Electrons have a property called "spin": Just as a bar magnet can point up or down, so too can the spin of an electron. When electrons become entangled, their spins mirror each other.

The causal link has been omitted! If the story has set out to explain an application of quantum entanglement, which I think it has, then it has done a fairly good job. But what about entanglement-the-concept itself? Yes, it does stand to lose a lot because many communicators seem to be divesting of its intricacies and spending more time explaining why it's increasing in relevance in modern electronics and computation. If relevance is to mean anything, then debate has to exist - even if it seems antithetical to the deployment of the technology as in the case of nuclear power.

Without understanding what entanglement means, there can be no informed recognition of its wonderful capabilities, there can be no public dialog as to its optimum use to further public interests. When when scientific research stops contributing to the latter, it will definitely face collapse, and that's the function, rather the purpose, that sensible science communication serves.

A revisitation inspired by Facebook's opportunities

When habits form, rather become fully formed, it becomes difficult to recognize the drive behind its perpetuation. Am I still doing what I'm doing for the habit's sake, or is it that I still love what I do and that's why I'm doing it? In the early stages of habit-formation, the impetus has to come from within - let's say as a matter of spirit - because it's a process of creation. Once the entity has been created, once it is fully formed, it begins to sustain itself. It begins to attract attention, the focus of other minds, perhaps even the labor of other wills. That's the perceived pay-off of persevering at the beginning, persevering in the face of nil returns.

But where the perseverance really makes a difference is when, upon the onset of that dull moment, upon the onset of some lethargy or the writers' block, we somehow lose the ability to set apart fatigue-of-the-spirit and suspension-of-the-habit. If I no longer am able to write, even if at least for a day or so, I should be able to tell the difference between that pit-stop and a perceived threat of the habit starting to become endangered. If we don't learn to make that distinction - which is more palpable than fine or blurry most of the time - then we will have have persevered for nothing but perseverance's sake.

This realization struck me after I opened a Facebook page for my blog so that, given my incessant link-sharing on the social network, only the people who wanted to read the stuff I shared could sign-up and receive the updates. I had no intention earlier to use Facebook as anything but a socialization platform, but after my the true nature of my activity on Facebook was revealed to me (by myself), I realized my professional ambitions had invaded my social ones. So, to remind myself why the social was important, too, I decided to stop sharing news-links and analyses on my timeline.



However, after some friends expressed excitement - that I never quite knew was there - about being able to avail my updates in a more cogent manner, I understood that there were people listening to me, that they did spend time reading what I had to say on science news, etc., not just from on my blog but also from wherever I decided to post it! At the same moment, I thought to myself, "Now, why am I blogging?" I had no well-defined answer, and that's when I knew my perseverance was being misguided by my own hand, misdirected by my own foolishness.

I opened isnerd.wordpress.com in January, 2011, and whatever science- or philosophy-related stories I had to tell, I told here. After some time, during a period coinciding with the commencement of my formal education in journalism, I started to use isnerd more effectively: I beat down the habit of using big words (simply because they encapsulated better whatever I had to say) and started to put some effort in telling my stories differently, I did a whole lot of reading before and while writing each post, and I used quotations and references wherever I could.

But the reason I'd opened this blog stayed intact all the time (or at least I think it did): I wanted to tell my science/phil. stories because some of the people around me liked hearing them and I thought the rest of the world might like hearing them, too.

At some point, however, I crossed over into the other side of perseverance: I was writing some of my posts not because they were stories people might like to hear but because, hey, I was a story-writer and what do I do but write stories! I was lucky enough to warrant no nasty responses to some absolutely egregious pieces of non-fiction on this blog, and parallely, I was unlucky enough to not understand that a reader, no matter how bored, never would want to be presented crap.

Now, where I used to draw pride from pouring so much effort into a small blog in one corner of WordPress, I draw pride from telling stories somewhat effectively - although still not as effectively as I'd like. Now, isnerd.wordpress.com is not a justifiable encapsulation of my perseverance, and nothing is or will be until I have the undivided attention of my readers whenever I have something to present them. I was wrong in assuming that my readers would stay with me and take to my journey as theirs, too: A writer is never right in assuming that.