The most fear I've ever experienced is when I smoked up for the first time. I thought I'd enjoy it - isn't that always the case when you foray into an unknown realm of experiences, a world of as-yet uninhabited sensations? With that promise firmly in mind, I'd taken a few drags and settled back, waiting for some awakening to come dazzle me. And when it did hit, I was terrified. It started with my fingertips turning numb, followed by my face... I couldn't feel the wind on that windy day. There was nothing about me that let me close my eyes lest they turn dry against the onslaught of dead, cold air. Next, there was the reeling imagination: flying colours, rifle-toting Russian stalkers, speeding cars that cannoned me into the wall in front of my chair, and then... a memory of standing in front of a painting wondering if it was really there.
Through all of this, a voice persisted at the back of my head - is there any other place whence subdued voices persist? - telling me that I was losing control. Now, I know that there were two of me: one moving forward like an untamed warhorse, trampling and snorting and drooling, the other attempting to rein it in, trying to snap my head back without breaking it altogether. I couldn't possibly have sided with either force: each was as necessary as it was inexplicably just there. When I tried to stand up, the jockey brought to mind gravity, my uneven footing, and my sense of neuromuscular control, but they were quick to dissipate, to dissolve within the temptation of murky passions swimming in front of my eyes. My body was lost to me; just as suddenly, I was someone else. Sure, I could have appreciated the loss of all but some inhibitions, but the loss only served to further remind that it was just that: loss. In its passing was more betrayal than in its wake more promise.
Death, you see, is nothing different. Of course, it stops with the loss - there is no "otherside", no after. And with the presence of that darkness continuously assured, the loss simply accentuates it, each passing moment stealing forever a sense. That must be a terrifying thing, ironical as it may sound, perhaps because it's an irreversible, suffocating handicap, the last argument that you will have, and one that you will be forced to leave without a chance at rebuttal. And then... who will look through your eyes? Who will reason through your mind? Who will shiver against the oncoming cold under the sheath of your skin? It is hard to say, just like measuring the brightness of one candle with another: the first could be twice as bright as the second, but really how bright are they? It is a dead comparison, the life of any such glow trapped within the body of a burning wick. The luxury of universal constants doesn't exist, does it?
Showing posts with label death. Show all posts
Showing posts with label death. Show all posts
Tuesday, 11 September 2012
Saturday, 26 November 2011
Insistence
It is upon the cheek of insistence
That I lay my fingers
One, two, three, four, five
Where my palm lingers
Where it will till the day I die
It is upon the cheek of insistence
That I lay my lips again and again
One, two, three, four, five
Until I can feel the pain
A memory to cherish till the day I die
It is upon the cheek of insistence
That I shed my many tears
One, two, three, four, five
Where I will bleed my final fears
And be diseased till the day I die
It is upon the cheek of insistence
That I inter my hope of resistance
And wave to all a pleasant goodbye
So I may succumb to eternal quiescence
So cowardly in my sleep may I die
That I lay my fingers
One, two, three, four, five
Where my palm lingers
Where it will till the day I die
It is upon the cheek of insistence
That I lay my lips again and again
One, two, three, four, five
Until I can feel the pain
A memory to cherish till the day I die
It is upon the cheek of insistence
That I shed my many tears
One, two, three, four, five
Where I will bleed my final fears
And be diseased till the day I die
It is upon the cheek of insistence
That I inter my hope of resistance
And wave to all a pleasant goodbye
So I may succumb to eternal quiescence
So cowardly in my sleep may I die
Tuesday, 14 June 2011
The fifth traveler
At the edge of civilization,
Where it was raining day and night,
We decided to bury our our feud and join
Each other on the road thereafter.
Now John he was a guitarist
And struck up a tune
That traveled with us as the fourth traveler;
The sound of its music was like the rain,
Trespassing our loneliness like a silent killer.
As we walked we saw an old man
Sitting in a raincoat 'neath a tree:
He lit up a cold smoke.
Its orange light swam the wrinkles of his hand.
He looked long at us searching for an open ear
Into which he'd crawl to escape the shifting sands.
But we had no time for talk or play
Even though we had nowhere to go
Because each of us knew
That he was in a place where he'd like to stay,
Where the knowing silence of death stalked us,
And the temples were where we wanted to pray.
Gently we came upon a fallen tree,
Uprooted by the fury of an ancient storm,
Its leaves and boughs scattered.
Our journey seemed over in that shadowy sea,
And we rested our backs against the wood,
Finally with that silent surrender becoming free.
And John he finally let his eyes weep
For the loss of a friend long ago;
We tried to hold him down.
His sorrow in the dark was our treasure to keep;
He smashed his guitar there and fell down crying,
And there we lay fear our fifth traveler to sleep.
Where it was raining day and night,
We decided to bury our our feud and join
Each other on the road thereafter.
Now John he was a guitarist
And struck up a tune
That traveled with us as the fourth traveler;
The sound of its music was like the rain,
Trespassing our loneliness like a silent killer.
As we walked we saw an old man
Sitting in a raincoat 'neath a tree:
He lit up a cold smoke.
Its orange light swam the wrinkles of his hand.
He looked long at us searching for an open ear
Into which he'd crawl to escape the shifting sands.
But we had no time for talk or play
Even though we had nowhere to go
Because each of us knew
That he was in a place where he'd like to stay,
Where the knowing silence of death stalked us,
And the temples were where we wanted to pray.
Gently we came upon a fallen tree,
Uprooted by the fury of an ancient storm,
Its leaves and boughs scattered.
Our journey seemed over in that shadowy sea,
And we rested our backs against the wood,
Finally with that silent surrender becoming free.
And John he finally let his eyes weep
For the loss of a friend long ago;
We tried to hold him down.
His sorrow in the dark was our treasure to keep;
He smashed his guitar there and fell down crying,
And there we lay fear our fifth traveler to sleep.
Wednesday, 25 May 2011
The sons of Moirai
When writing about any other such man, I would've been bland with my contrivances: an inherited fortune, an all-expenses-paid-for education, a world outlook that bordered on dilettantism while seeking out some moral higher ground to continuing to sleep with whores. No. He was not quite all those things—there was something different about him that may have never come across if not for a remark I overheard. He was a zealot, a man given to a cause, living out a straightforward life—debauchery notwithstanding—whose excesses were moderated with a sense of judgment spiked with spiritual devotion. He kept to himself most of the time, never indulging in small talk, and would often leave me wondered if he had nothing to complain about at all; whenever we met, he would ask me what I was writing about these days, whether I'd read any books lately, and with a sincere seniority, he would give me advice on what not to do in general.
I'd once heard that he'd been suspended for assaulting a younger colleague—it could not have been him. However, knowing that both were true—his unassuming nature as well as his record of being unnecessarily aggressive—told me that his "cause" was something to beware. Then again, I didn't find out that he was a terrorist until years later. He had a sister, he told me one evening over a cup of tea and a cigarette, a younger girl who was studying "something or the other" in Pune. Apparently, she'd had a thing for law—a gift for the polemic—but the voice of her parents had been drowned out by him: "I mean, you tell me, she is a girl. She is going to have a hard time. Just do something in literature, etc., get married, settle down, have kids. There is nothing more than is due a woman. I am supporting her. She is going to bear children. I don't see the problem!" The lines around his eyes and mouth pointed to a lack of any other kind of reason in him; he was convinced about whatever he was talking about.
Another time, a box of pizzas had arrived for my room. I had ordered it for me and a friend who had a night of talking/writing/drinking ahead of us, and we wanted to do away with the pretentions of having bread and salad for dinner. Unexpectedly, he showed up. He had nothing to say about the liquor in the room. He just took a look around and left. The next morning, I met him on the way to the Main Hall. Even as I walked up to him, he turned away and raised his hand. "Don't talk to me anymore," he said, "I did not expect any of that from you. You are drinking at this age?" In those two seconds, there was a bestial rage in him and he was speaking through gritted teeth. I said nothing, and soon, like I'd expected, the heat snapped and he cooled down. "I will meet you in the evening again for tea. Don't try to meet me or speak to me before that." I muttered something—I don't clearly recall now—and left him. I waited for about 40 minutes that evening but he did not show up for tea. I had work to do at the office and left.
The vainglorious disciplinarian that he was, I was a little surprised to see him during dinner hour at the mess. He dragged me away from my seat, the ghee still sliding down my fingers, while the others watched us for a moment before turning their attention back to their plates. He seemed agitated. "I need a favour from you. Will you do it for me?" What is it? "Well... OK, you must not tell anybody about this, OK?" Alright. I assumed it was something diplomatically fragile to do with his managerial duties. I was right: "I am part of this club in YK Nagar, and they need this packet delivered to this address here"—he produced a card—"and I am held up at the moment. Can you deliver it for me, please?" OK. By when— "As soon as you finish (he waved at the dinner table). Thank you so much." He left quickly. I have never heard from him since. The package itself was some sort of a chemical substance, and that night, I made sure I handed it over to the police and told them about this man who I worked for.
That was in 1995. I've had a daughter after that, and then my wife died in the bridge explosion two years ago. I hope you don't condemn the abeyance of my spirits because, even in all of this, I continue to wonder where such men come from. He had bought me that house in Krishna Nagar, he had given me a job even though I was underqualified to hold it, he had always been there to listen to me when I'd had anything to say. That was when I was married to Revathi. Now, she is dead and I am forced to question my faith in many things—why am I not in mourning? I don't know. I don't know who I am, or who I would have been if not for a lot of things. They say I must have faith, but faith in what? Faith in men just like me, I suppose, who come from nowhere and are expected to be somewhere.
I'd once heard that he'd been suspended for assaulting a younger colleague—it could not have been him. However, knowing that both were true—his unassuming nature as well as his record of being unnecessarily aggressive—told me that his "cause" was something to beware. Then again, I didn't find out that he was a terrorist until years later. He had a sister, he told me one evening over a cup of tea and a cigarette, a younger girl who was studying "something or the other" in Pune. Apparently, she'd had a thing for law—a gift for the polemic—but the voice of her parents had been drowned out by him: "I mean, you tell me, she is a girl. She is going to have a hard time. Just do something in literature, etc., get married, settle down, have kids. There is nothing more than is due a woman. I am supporting her. She is going to bear children. I don't see the problem!" The lines around his eyes and mouth pointed to a lack of any other kind of reason in him; he was convinced about whatever he was talking about.
Another time, a box of pizzas had arrived for my room. I had ordered it for me and a friend who had a night of talking/writing/drinking ahead of us, and we wanted to do away with the pretentions of having bread and salad for dinner. Unexpectedly, he showed up. He had nothing to say about the liquor in the room. He just took a look around and left. The next morning, I met him on the way to the Main Hall. Even as I walked up to him, he turned away and raised his hand. "Don't talk to me anymore," he said, "I did not expect any of that from you. You are drinking at this age?" In those two seconds, there was a bestial rage in him and he was speaking through gritted teeth. I said nothing, and soon, like I'd expected, the heat snapped and he cooled down. "I will meet you in the evening again for tea. Don't try to meet me or speak to me before that." I muttered something—I don't clearly recall now—and left him. I waited for about 40 minutes that evening but he did not show up for tea. I had work to do at the office and left.
The vainglorious disciplinarian that he was, I was a little surprised to see him during dinner hour at the mess. He dragged me away from my seat, the ghee still sliding down my fingers, while the others watched us for a moment before turning their attention back to their plates. He seemed agitated. "I need a favour from you. Will you do it for me?" What is it? "Well... OK, you must not tell anybody about this, OK?" Alright. I assumed it was something diplomatically fragile to do with his managerial duties. I was right: "I am part of this club in YK Nagar, and they need this packet delivered to this address here"—he produced a card—"and I am held up at the moment. Can you deliver it for me, please?" OK. By when— "As soon as you finish (he waved at the dinner table). Thank you so much." He left quickly. I have never heard from him since. The package itself was some sort of a chemical substance, and that night, I made sure I handed it over to the police and told them about this man who I worked for.
That was in 1995. I've had a daughter after that, and then my wife died in the bridge explosion two years ago. I hope you don't condemn the abeyance of my spirits because, even in all of this, I continue to wonder where such men come from. He had bought me that house in Krishna Nagar, he had given me a job even though I was underqualified to hold it, he had always been there to listen to me when I'd had anything to say. That was when I was married to Revathi. Now, she is dead and I am forced to question my faith in many things—why am I not in mourning? I don't know. I don't know who I am, or who I would have been if not for a lot of things. They say I must have faith, but faith in what? Faith in men just like me, I suppose, who come from nowhere and are expected to be somewhere.
The sons of Moirai
When writing about any other such man, I would've been bland with my contrivances: an inherited fortune, an all-expenses-paid-for education, a world outlook that bordered on dilettantism while seeking out some moral higher ground to continuing to sleep with whores. No. He was not quite all those things—there was something different about him that may have never come across if not for a remark I overheard. He was a zealot, a man given to a cause, living out a straightforward life—debauchery notwithstanding—whose excesses were moderated with a sense of judgment spiked with spiritual devotion. He kept to himself most of the time, never indulging in small talk, and would often leave me wondered if he had nothing to complain about at all; whenever we met, he would ask me what I was writing about these days, whether I'd read any books lately, and with a sincere seniority, he would give me advice on what not to do in general.
I'd once heard that he'd been suspended for assaulting a younger colleague—it could not have been him. However, knowing that both were true—his unassuming nature as well as his record of being unnecessarily aggressive—told me that his "cause" was something to beware. Then again, I didn't find out that he was a terrorist until years later. He had a sister, he told me one evening over a cup of tea and a cigarette, a younger girl who was studying "something or the other" in Pune. Apparently, she'd had a thing for law—a gift for the polemic—but the voice of her parents had been drowned out by him: "I mean, you tell me, she is a girl. She is going to have a hard time. Just do something in literature, etc., get married, settle down, have kids. There is nothing more than is due a woman. I am supporting her. She is going to bear children. I don't see the problem!" The lines around his eyes and mouth pointed to a lack of any other kind of reason in him; he was convinced about whatever he was talking about.
Another time, a box of pizzas had arrived for my room. I had ordered it for me and a friend who had a night of talking/writing/drinking ahead of us, and we wanted to do away with the pretentions of having bread and salad for dinner. Unexpectedly, he showed up. He had nothing to say about the liquor in the room. He just took a look around and left. The next morning, I met him on the way to the Main Hall. Even as I walked up to him, he turned away and raised his hand. "Don't talk to me anymore," he said, "I did not expect any of that from you. You are drinking at this age?" In those two seconds, there was a bestial rage in him and he was speaking through gritted teeth. I said nothing, and soon, like I'd expected, the heat snapped and he cooled down. "I will meet you in the evening again for tea. Don't try to meet me or speak to me before that." I muttered something—I don't clearly recall now—and left him. I waited for about 40 minutes that evening but he did not show up for tea. I had work to do at the office and left.
The vainglorious disciplinarian that he was, I was a little surprised to see him during dinner hour at the mess. He dragged me away from my seat, the ghee still sliding down my fingers, while the others watched us for a moment before turning their attention back to their plates. He seemed agitated. "I need a favour from you. Will you do it for me?" What is it? "Well... OK, you must not tell anybody about this, OK?" Alright. I assumed it was something diplomatically fragile to do with his managerial duties. I was right: "I am part of this club in YK Nagar, and they need this packet delivered to this address here"—he produced a card—"and I am held up at the moment. Can you deliver it for me, please?" OK. By when— "As soon as you finish (he waved at the dinner table). Thank you so much." He left quickly. I have never heard from him since. The package itself was some sort of a chemical substance, and that night, I made sure I handed it over to the police and told them about this man who I worked for.
That was in 1995. I've had a daughter after that, and then my wife died in the bridge explosion two years ago. I hope you don't condemn the abeyance of my spirits because, even in all of this, I continue to wonder where such men come from. He had bought me that house in Krishna Nagar, he had given me a job even though I was underqualified to hold it, he had always been there to listen to me when I'd had anything to say. That was when I was married to Revathi. Now, she is dead and I am forced to question my faith in many things—why am I not in mourning? I don't know. I don't know who I am, or who I would have been if not for a lot of things. They say I must have faith, but faith in what? Faith in men just like me, I suppose, who come from nowhere and are expected to be somewhere.
I'd once heard that he'd been suspended for assaulting a younger colleague—it could not have been him. However, knowing that both were true—his unassuming nature as well as his record of being unnecessarily aggressive—told me that his "cause" was something to beware. Then again, I didn't find out that he was a terrorist until years later. He had a sister, he told me one evening over a cup of tea and a cigarette, a younger girl who was studying "something or the other" in Pune. Apparently, she'd had a thing for law—a gift for the polemic—but the voice of her parents had been drowned out by him: "I mean, you tell me, she is a girl. She is going to have a hard time. Just do something in literature, etc., get married, settle down, have kids. There is nothing more than is due a woman. I am supporting her. She is going to bear children. I don't see the problem!" The lines around his eyes and mouth pointed to a lack of any other kind of reason in him; he was convinced about whatever he was talking about.
Another time, a box of pizzas had arrived for my room. I had ordered it for me and a friend who had a night of talking/writing/drinking ahead of us, and we wanted to do away with the pretentions of having bread and salad for dinner. Unexpectedly, he showed up. He had nothing to say about the liquor in the room. He just took a look around and left. The next morning, I met him on the way to the Main Hall. Even as I walked up to him, he turned away and raised his hand. "Don't talk to me anymore," he said, "I did not expect any of that from you. You are drinking at this age?" In those two seconds, there was a bestial rage in him and he was speaking through gritted teeth. I said nothing, and soon, like I'd expected, the heat snapped and he cooled down. "I will meet you in the evening again for tea. Don't try to meet me or speak to me before that." I muttered something—I don't clearly recall now—and left him. I waited for about 40 minutes that evening but he did not show up for tea. I had work to do at the office and left.
The vainglorious disciplinarian that he was, I was a little surprised to see him during dinner hour at the mess. He dragged me away from my seat, the ghee still sliding down my fingers, while the others watched us for a moment before turning their attention back to their plates. He seemed agitated. "I need a favour from you. Will you do it for me?" What is it? "Well... OK, you must not tell anybody about this, OK?" Alright. I assumed it was something diplomatically fragile to do with his managerial duties. I was right: "I am part of this club in YK Nagar, and they need this packet delivered to this address here"—he produced a card—"and I am held up at the moment. Can you deliver it for me, please?" OK. By when— "As soon as you finish (he waved at the dinner table). Thank you so much." He left quickly. I have never heard from him since. The package itself was some sort of a chemical substance, and that night, I made sure I handed it over to the police and told them about this man who I worked for.
That was in 1995. I've had a daughter after that, and then my wife died in the bridge explosion two years ago. I hope you don't condemn the abeyance of my spirits because, even in all of this, I continue to wonder where such men come from. He had bought me that house in Krishna Nagar, he had given me a job even though I was underqualified to hold it, he had always been there to listen to me when I'd had anything to say. That was when I was married to Revathi. Now, she is dead and I am forced to question my faith in many things—why am I not in mourning? I don't know. I don't know who I am, or who I would have been if not for a lot of things. They say I must have faith, but faith in what? Faith in men just like me, I suppose, who come from nowhere and are expected to be somewhere.
Monday, 21 February 2011
The Death Of A Blogger
More so than using WP's Plinky to find something to write these days, I go through the archives of my oldest blog, more often than not finding not just badly written posts but also lots of good ideas that I find hidden between the lines but, back then, was digressing too much to focus on them. While I can safely say that I have matured as a writer, I know the difference between the earlier "me" and the present "me": I used to write because I felt like writing something. Now, I write because I have something to write about.
That's not a desirable part of the maturation process, nor is it undesirable.
That feeling of "wanting" to do something because you like doing it and not because it has become a medium to express something is what I miss, though not too much because I could only have written so much meaningful or contributory pieces before starting all over again. Writing for writing's sake has an expiry limit. We're all humans and our mastery over something is automatically succeeded with our employment of that same thing.
What prompted me to write this post was that, when I was sifting through some old notes on the blog, I found a particular WP user who had left comments on almost every post for a period of about four months. Whensoever I used to put up an article on anything, he had the habit of finding something wrong with it, and we would get into a lengthy discussion. I would comment on his blog, he would respond on mine, it was such a good experience, of finding a friend out of nowhere.
I found a link lying around to his blog and decided to pay him a visit, but this is what I saw.
[caption id="attachment_509" align="aligncenter" width="520" caption="Interrupted."]
[/caption]
That's not a desirable part of the maturation process, nor is it undesirable.
That feeling of "wanting" to do something because you like doing it and not because it has become a medium to express something is what I miss, though not too much because I could only have written so much meaningful or contributory pieces before starting all over again. Writing for writing's sake has an expiry limit. We're all humans and our mastery over something is automatically succeeded with our employment of that same thing.
What prompted me to write this post was that, when I was sifting through some old notes on the blog, I found a particular WP user who had left comments on almost every post for a period of about four months. Whensoever I used to put up an article on anything, he had the habit of finding something wrong with it, and we would get into a lengthy discussion. I would comment on his blog, he would respond on mine, it was such a good experience, of finding a friend out of nowhere.
I found a link lying around to his blog and decided to pay him a visit, but this is what I saw.
[caption id="attachment_509" align="aligncenter" width="520" caption="Interrupted."]
One blogger has disappeared. In his place is an emptiness that cannot be filled because it is still so full of memories. Another blogger has died. In his place is a man who wants to write something only because he has something to write about and not for writing's sake. 'Ars gratia artis' is not impractical nor is it unreasonable as an expectation, but it has its purpose, a time and purpose to practice it. Being an artiste non gratis is not condemnable. What is is the idea that art is what it is and cannot be anything more.
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