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Showing posts with label feminism. Show all posts
Showing posts with label feminism. Show all posts

Monday, 21 November 2011

When a certain sphere paid a visit

On September 27, 2011, when an innocuous neutrino started its short journey from the Large Hadron Collider in CERN on the Franco-Swiss border, the world rested comfortably on the shoulders of a certain Albert Einstein. The Universe tottered on the verge of becoming completely explicable, string theorists were retreating into the shadows whence they had come, and particle physicists did what they always have done: relax and wait for more results to prove them more right.

That neutrino proved them wrong. Even though all it did was beat a ray of light by 60 nanoseconds, it had managed to defy a lifetime’s work in physics by a physicist everyone considered the greatest of all time. By travelling faster than light, it had utterly disproved the monumental theory of relativity. Suddenly, things began to turn around: the Universe was suddenly shrouded in mystery, the space-time continuum was being re-examined, particle physicists began to doubt their education… and the string theorist was suddenly in the limelight.

What does this have to do with a book on Victorian sociology? Almost everything. Rewind back to 1884, when the schoolmaster of the small Philological School in Marylebone, Edwin Abbott Abbott, published a novella called Flatland: A Romance of Many Dimensions. The book was about a fictitious world inhabited by two-dimensional people, rather two-dimensional shapes that represented people: women were straight lines and men were polygons. It was a satire that mocked the Victorian way of life. Women were line-segments and therefore essentially one-dimensional, as was reflected by the limited roles they were allowed to play in the society. Men, on the other hand, had many sides to them, and therefore dominated the two-dimensional world.

[caption id="attachment_20765" align="aligncenter" width="370" caption="Flatland: A Romance of Many Dimensions, 1884"][/caption]

When, one day, a nameless sphere decides to pay a visit to the narrator, a humble square, it is unable to convince him of the existence of the third dimension. However, after the square is chosen as an apostle to taken to Spaceland, the three-dimensional world, he is convinced that solids exist. Upon his return, again, he is condemned in Flatland as a madman and nobody is inclined to take him seriously.

The book is a powerful allegory in that it describes with an oft-sardonic mathematical simplicity the plight of those who perpetuate prejudices and yet suffer from the prejudice of others. The plot itself is linear, unassuming and provides the reader with no distractions but only the thrill of a Kafkaesque fantasy. The nameless sphere and his divine visitations, the humble square and his naïve suppositions, even the monarch of Pointland and his solipsistic musings – all touch close to the everyman’s experiences.

In fact, were Flatland to be mired in reality at the outset by the author himself, the book would long have lost its charmingly experimental texture, condemned to spend its life like its narrator did. No; in being the only known work of mathematical fiction, the book has managed to survive more than a century of tireless scrutiny by portraying itself as an examination of dimensions and nothing more.

While Abbott himself could not have imagined its scope when he wrote it, the morals of Flatland were soon found to be applicable in a variety of settings, including those of the string theorist. Imagine his plight as he attempted desperately to convince his colleagues of the existence of 10, 18, even 23 dimensions, but failed miserably each time. Imagine, then, his exclamation when a certain sphere paid the particle physicists a visit.

It is not known whether Abbott was writing as a historian or as a misogynist: both roles become evident in the literature as the realm’s women, being lines, have to survive many ignominies, some metaphorical, some plainly derisive, to coexist with the freer men. However, such analyses can today safely be sidelined: Abbott’s views on feminism are hardly considered as such, whereas his prophetic insight into the role of time as a fourth dimension was considered by Einstein himself to be an inspiration. And to think the book that spelled the rise of the particle physicist also has come to spell the rise of the string theorist!

Sunday, 14 August 2011

Thinking about feminism


  • From when time human civilization was a few years old, biological bias existed: testosterone made man more muscular, a fact he took advantage of

  • Women gearing up for public life need to "emerge" in their private lives

  • Constant chances, opportunities should be provided to women

  • The feminist movement needs empathetic men

  • A big gender gap exists in the legal profession in India

  • Man's position in the public domain is being and will be challenged; if he is unable to take it properly, resulting communal dissonance will be harmful

  • Girls need a nurturing ambiance; women have to be brought up accordingly

  • Society has to adapt to the demands of gender equality apart from an accompanying institutional reform

  • Critical mass of intellectuals - 1971 - sat down and taught women in universities; lessons?

  • How does a woman perceive herself?

  • 'Honour' killings reflect lack of self-esteem amongst women

  • Matrimonial ads in newspapers have caste displayed as well as preferences; so, are 'honour' killings that surprising?

  • Data from National Family Health Survey (2005) is in the public domain to be utilized for/by private initiatives

  • Problem is running far ahead while scaling of solutions is discreet, not dynamic

  • Is it only symbolic representation or is success imminent?

  • Reinforcement of bias through entertainment shows ("Kyounki saas bhi…", etc.) needs to be curbed

  • Conflict between tradition and modality

  • Any possibility of misuse of dowry laws needs to be averted

  • "The system is still biased", glass ceiling is yet to be broken"; constant celebration of few successful women leads to undue complacency

Thinking about feminism


  • From when time human civilization was a few years old, biological bias existed: testosterone made man more muscular, a fact he took advantage of

  • Women gearing up for public life need to "emerge" in their private lives

  • Constant chances, opportunities should be provided to women

  • The feminist movement needs empathetic men

  • A big gender gap exists in the legal profession in India

  • Man's position in the public domain is being and will be challenged; if he is unable to take it properly, resulting communal dissonance will be harmful

  • Girls need a nurturing ambiance; women have to be brought up accordingly

  • Society has to adapt to the demands of gender equality apart from an accompanying institutional reform

  • Critical mass of intellectuals - 1971 - sat down and taught women in universities; lessons?

  • How does a woman perceive herself?

  • 'Honour' killings reflect lack of self-esteem amongst women

  • Matrimonial ads in newspapers have caste displayed as well as preferences; so, are 'honour' killings that surprising?

  • Data from National Family Health Survey (2005) is in the public domain to be utilized for/by private initiatives

  • Problem is running far ahead while scaling of solutions is discreet, not dynamic

  • Is it only symbolic representation or is success imminent?

  • Reinforcement of bias through entertainment shows ("Kyounki saas bhi…", etc.) needs to be curbed

  • Conflict between tradition and modality

  • Any possibility of misuse of dowry laws needs to be averted

  • "The system is still biased", glass ceiling is yet to be broken"; constant celebration of few successful women leads to undue complacency

Wednesday, 18 May 2011

A tribute to family

My grandmother's cousin today noon arrived along with her two daughters and their two sons (I don't know whose child was who and, frankly, couldn't care less). As has always been the case, excursions to a relative house must mandatorily involve a hired drive, preferably a fancy SUV (Toyota, if you please) that has space for eight but, for their sake, will and should carry only five. Petrol, you see, is a commodity whose price affects only their husbands or, for that matter, that insolent bitch of a house-maid who keeps clamouring for a pay hike.

My grandfather has been a brisk man all his life—industrious is a fitting word—and in the time of his retirement, it is only his greatest sorrow that anyone who pays his wife a visit must announce themselves by ringing the calling-bell four times just as he closes his eyes for a short nap. Why four times? Because it's so much fun listening to the muted sonorous "ding" from on the other side of the door.

The next habit on this list of must-preserve traditions is that of treating everyone else's property as public property; after all, there is no necessity to address it anyhow else when the government buses smell strangely of all the odours of humanity, is there? Pyols are pushed up against the wall, mats, pillows and blankets are heaved off of it and unfurled on the ground to seat themselves on it, only to complain of backaches ten minutes after and climb back up on the bed, grumbling something about a missing blanket.

As grandma leaves for the kitchen to make coffee for six people, she knows that she is going to draw some ire behind her back for getting the amounts of sugar wrong for each individual serving. Still, she makes coffee because these people did promise to her, a fine day not some three years from now, a trip to some obscure temple; the fear of god is the flame that boils the milk, I believe.

What is it with the children of middle-class faimlies in India who, upon having spotted an air-conditioner, must needs operate it for the purchase of their invaluable silence for the next... two minutes? On. Off. On. Off. I and grandpa look on. The bills! Rs. 0. The bills! Rs. 0, or that's what I think he sees. I only couldn't believe his mother was laughing with him at how the lights were being turned on and off.

Doors are slam shut, the warning in the slow creak of the hinges being thrown to the winds, as the dames gather for a commendable session of gossiping, as is due the dutiful housewife who has been showered with enough money by an unsuspecting gem of a husband—picked as he was based on his father's choice of shoes that afternoon—and then chaperoned for evenings after evenings to movie theaters, music shows, and shopping sprees. I say, cry havoc and let loose the "radical" feminists; I'd like to see what brand of egalitarianism theirs is!

100 chapathis and four bowls of tomato chutney later, they, the guzzling and gorging duly done on the fortunes of those whose benefaction must never waver because—hey!—they're family, dash all my hopes that they would leave; would more could they need? Food they have received, drink they have received, talk they have received; did they not have all of our afternoon's peace? Unfortunately, then, the cousin produced two tickets to some movie for the evening: in the cataract-infested eyes of my grandmother, that was two tickets for a visit in the future by the same dollops of humanity that, in all probability, had always seen it only as a deal.
"Fredo, you're my older brother, and I love you. But don't ever take sides with anyone against the family again. Ever."

Michael Corleone

A tribute to family

My grandmother's cousin today noon arrived along with her two daughters and their two sons (I don't know whose child was who and, frankly, couldn't care less). As has always been the case, excursions to a relative house must mandatorily involve a hired drive, preferably a fancy SUV (Toyota, if you please) that has space for eight but, for their sake, will and should carry only five. Petrol, you see, is a commodity whose price affects only their husbands or, for that matter, that insolent bitch of a house-maid who keeps clamouring for a pay hike.

My grandfather has been a brisk man all his life—industrious is a fitting word—and in the time of his retirement, it is only his greatest sorrow that anyone who pays his wife a visit must announce themselves by ringing the calling-bell four times just as he closes his eyes for a short nap. Why four times? Because it's so much fun listening to the muted sonorous "ding" from on the other side of the door.

The next habit on this list of must-preserve traditions is that of treating everyone else's property as public property; after all, there is no necessity to address it anyhow else when the government buses smell strangely of all the odours of humanity, is there? Pyols are pushed up against the wall, mats, pillows and blankets are heaved off of it and unfurled on the ground to seat themselves on it, only to complain of backaches ten minutes after and climb back up on the bed, grumbling something about a missing blanket.

As grandma leaves for the kitchen to make coffee for six people, she knows that she is going to draw some ire behind her back for getting the amounts of sugar wrong for each individual serving. Still, she makes coffee because these people did promise to her, a fine day not some three years from now, a trip to some obscure temple; the fear of god is the flame that boils the milk, I believe.

What is it with the children of middle-class faimlies in India who, upon having spotted an air-conditioner, must needs operate it for the purchase of their invaluable silence for the next... two minutes? On. Off. On. Off. I and grandpa look on. The bills! Rs. 0. The bills! Rs. 0, or that's what I think he sees. I only couldn't believe his mother was laughing with him at how the lights were being turned on and off.

Doors are slam shut, the warning in the slow creak of the hinges being thrown to the winds, as the dames gather for a commendable session of gossiping, as is due the dutiful housewife who has been showered with enough money by an unsuspecting gem of a husband—picked as he was based on his father's choice of shoes that afternoon—and then chaperoned for evenings after evenings to movie theaters, music shows, and shopping sprees. I say, cry havoc and let loose the "radical" feminists; I'd like to see what brand of egalitarianism theirs is!

100 chapathis and four bowls of tomato chutney later, they, the guzzling and gorging duly done on the fortunes of those whose benefaction must never waver because—hey!—they're family, dash all my hopes that they would leave; would more could they need? Food they have received, drink they have received, talk they have received; did they not have all of our afternoon's peace? Unfortunately, then, the cousin produced two tickets to some movie for the evening: in the cataract-infested eyes of my grandmother, that was two tickets for a visit in the future by the same dollops of humanity that, in all probability, had always seen it only as a deal.
"Fredo, you're my older brother, and I love you. But don't ever take sides with anyone against the family again. Ever."

Michael Corleone