Gender as a loaded question

Up until earlier this afternoon, I was of the opinion that my beliefs were half-formed inasmuch as gender and gender studies were concerned and, for the purpose of decision-making, ignorable. However, after a short discussion with a friend of mine, NP, I realized that I did have something to say. Worse, not only did I have something to say, but I was apparently saying things that were “evolved”, or well-formed. That makes me sad (because even without as much forethought, I had opinions more rigid than the others that NP had spoken to).

One more thing. Once the discussion concluded, however, it struck me that I’d observed that most of NP’s questions were loaded. For example, her first question was this: “Would you marry a woman who earns more than you?” This question assumes that the woman’s income is a factor in me making my decision. If I’d said “Yes”, I would’ve ended up acknowledging that I would have considered her earnings before arriving at a decision – irrespective of the outcome. If I’d said “No”, it would have been a simple refusal of commitment solely on the basis of something I’m sure I’m not acknowledging in the first place.

Because I was her friend and was having the conversation informally, I could clarify, saying, “That’s a loaded question. The question should have been: Do a prospective bride’s earnings matter if you had to decide whether you wanted to marry her or not?” If it had been someone else, someone who didn’t have the liberty to scratch the question and see through what the questioner was going for, the study’s results would have come out nice and biased. “Would you be OK with staying at home and taking care of the babies” was the other question that assumed too much, though not as much the first one. I wouldn’t mind at all, but I don’t want babies!

NP was only being curious, attempting to give form to something she’d already thought about. They seemed like loaded questions to me because I wasn’t sure in the beginning as to what she was thinking, and once that became clear, I could come clean. My caution is only directed at those who are concerned with field-work and surveys.

Anyway, the rest of the discussion proceeded smoothly, and was a bit of an eye-opener for me (like I said earlier). It jumped from one point to another and achieved coherence towards the end, so I’m going to just copy and paste the edited conversation here. As a primer: I explore the notion of gender as performance. It most definitely isn’t a new thing but it feels like it is, perhaps simply because not many people see it that way.

NP: Do you think today women have become more aggressive and dictate how a relationship plays out?

Me: In some cases, yes. Let me divide it into three categories. 1. The relationship is egalitarian, where both partners dictate what's happening. 2. The woman is aggressive and wants to dictate more of what's going on for reasons other than what constitute a relationship. 3. The woman is aggressive and wants to dictate more of what's going on for reasons within the relationship - these are subjective cases.

I think #1 is more often noted than #2. However, #1 would also mean the woman's role in the relationship has advanced toward the front, which I think is what you were gunning for.

NP: Why I am asking is, often men today seem really out of depth when dealing with women and what they want. So what I want to know is, why that is? Is it because the women are more vocal today and aren't shy about asking for things?

Me: Men are finding spaces which they used to assert their masculinity in being invaded by women, and that's troubling. However, how they adapt to it makes the difference. If they understand that those spaces in the relationship that were once open to assertion are now gone because of reasons that have nothing to do with a "gender-based" role, then it's fine. That they don't is what causes attrition.

It's not just being vocal - being vocal constitutes the establishment of an identity in spoken terms, in terms of an identity. There are other things that constitute that identity, and those are what I refer to when I say spaces.

NP: like what?

Me: Like the girl earning more than the guy.

NP: But what I am asking you is how you see men negotiating this change? Do you think these are issues that still bother men: urban, educated men?

Me: As far as I'm speaking for myself: I’d like see gender as performance. Gender is not just in the genitals but also in the mind, and if a girl chooses to live like a boy, it is her choice. In that case, however, I don't expect anything from that person.

NP: So to you it’s a non-issue…

Me: To me, gender is not a fixture of society. It was at a point, but in seeing gender as a choice - in seeing gender as coming with a set of decisions that some women are conditioned to make every day in one particular way - I can understand if some other women choose to play their gender-character differently. At the same time, because women play their roles differently, it is also necessary that I engage with my spaces differently. And that's why I say I don't care if my partner earns more than me or if she wants to go to work while I stay home and cook. I don't see earning or cooking as being the definition of what makes me me, just as I don't see earning or cooking as what makes her her.

Thinking about feminism

• From when time human civilization was a few years old, biological bias existed: testosterone made man more muscular, a fact he took advantage of


• Women gearing up for public life need to "emerge" in their private lives


• Constant chances, opportunities should be provided to women


• The feminist movement needs empathetic men


• A big gender gap exists in the legal profession in India


• Man's position in the public domain is being and will be challenged; if he is unable to take it properly, resulting communal dissonance will be harmful


• Girls need a nurturing ambiance; women have to be brought up accordingly


• Society has to adapt to the demands of gender equality apart from an accompanying institutional reform


• Critical mass of intellectuals - 1971 - sat down and taught women in universities; lessons?


• How does a woman perceive herself?


• 'Honour' killings reflect lack of self-esteem amongst women


• Matrimonial ads in newspapers have caste displayed as well as preferences; so, are 'honour' killings that surprising?


• Data from National Family Health Survey (2005) is in the public domain to be utilized for/by private initiatives


• Problem is running far ahead while scaling of solutions is discreet, not dynamic


• Is it only symbolic representation or is success imminent?


• Reinforcement of bias through entertainment shows ("Kyounki saas bhi…", etc.) needs to be curbed


• Conflict between tradition and modality


• Any possibility of misuse of dowry laws needs to be averted


• "The system is still biased", glass ceiling is yet to be broken"; constant celebration of few successful women leads to undue complacency

Thinking about feminism

• From when time human civilization was a few years old, biological bias existed: testosterone made man more muscular, a fact he took advantage of


• Women gearing up for public life need to "emerge" in their private lives


• Constant chances, opportunities should be provided to women


• The feminist movement needs empathetic men


• A big gender gap exists in the legal profession in India


• Man's position in the public domain is being and will be challenged; if he is unable to take it properly, resulting communal dissonance will be harmful


• Girls need a nurturing ambiance; women have to be brought up accordingly


• Society has to adapt to the demands of gender equality apart from an accompanying institutional reform


• Critical mass of intellectuals - 1971 - sat down and taught women in universities; lessons?


• How does a woman perceive herself?


• 'Honour' killings reflect lack of self-esteem amongst women


• Matrimonial ads in newspapers have caste displayed as well as preferences; so, are 'honour' killings that surprising?


• Data from National Family Health Survey (2005) is in the public domain to be utilized for/by private initiatives


• Problem is running far ahead while scaling of solutions is discreet, not dynamic


• Is it only symbolic representation or is success imminent?


• Reinforcement of bias through entertainment shows ("Kyounki saas bhi…", etc.) needs to be curbed


• Conflict between tradition and modality


• Any possibility of misuse of dowry laws needs to be averted


• "The system is still biased", glass ceiling is yet to be broken"; constant celebration of few successful women leads to undue complacency