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Showing posts with label morality. Show all posts
Showing posts with label morality. Show all posts

Thursday, 9 June 2011

The morality of money

Let us clarify our moral position towards money.

  • It is unfair to blame the egoism of an egotist on the money he or she possesses.

  • It is unfair to blame any evil inflicted upon the undeserving on the money that enables it.

  • It is unfair to blame the failure of the working on the profits he or she may have first aspired for.

  • It is unfair to assume that money may not purchase happiness or love without knowledge of all of one's recourses.

  • It is unfair to conclude that money does not make the world go around irrespective of whether it may or may not.

  • It is unfair to foist the status quo of the human condition upon the desire for money.

  • It is unfair to include money into theocratic disciplines so as to justify its purpose in the hands of man, woman and/or child.

  • It is unfair to exclude the institution of money from the successes of mankind.

  • It is unfair to blame money whilst grieving the loss of money.

  • It is unfair for any one man, woman and/or child to claim money is ephemeral.

  • It is not wholly fair for all men, women and/or children to claim money is ephemeral.

  • It is unfair to renounce money and, therefore, claim to have renounced materialism.

  • It is unfair to hoist solely the blame of violating law upon money when it also facilitates the creation of law.


Wherefore the hungry hand recedes from the market upon the doorstep of which it has laid down a product of its skill, thereunto extends the healthy hand the money that stamps the seal of fair exchange.

The morality of money

Let us clarify our moral position towards money.

  • It is unfair to blame the egoism of an egotist on the money he or she possesses.

  • It is unfair to blame any evil inflicted upon the undeserving on the money that enables it.

  • It is unfair to blame the failure of the working on the profits he or she may have first aspired for.

  • It is unfair to assume that money may not purchase happiness or love without knowledge of all of one's recourses.

  • It is unfair to conclude that money does not make the world go around irrespective of whether it may or may not.

  • It is unfair to foist the status quo of the human condition upon the desire for money.

  • It is unfair to include money into theocratic disciplines so as to justify its purpose in the hands of man, woman and/or child.

  • It is unfair to exclude the institution of money from the successes of mankind.

  • It is unfair to blame money whilst grieving the loss of money.

  • It is unfair for any one man, woman and/or child to claim money is ephemeral.

  • It is not wholly fair for all men, women and/or children to claim money is ephemeral.

  • It is unfair to renounce money and, therefore, claim to have renounced materialism.

  • It is unfair to hoist solely the blame of violating law upon money when it also facilitates the creation of law.


Wherefore the hungry hand recedes from the market upon the doorstep of which it has laid down a product of its skill, thereunto extends the healthy hand the money that stamps the seal of fair exchange.

Friday, 20 May 2011

The metaphysics of cricket

Watching cricket is such joy. It's a strange sort of team-play that the game necessitates, first in pairs by batsmen who score the runs and then as a unit of 11 men who attempt to defend their score by reinforcing the assaults of a series of bowlers in the form of a fielding unit. Unlike a game of football—whose example I invoke simply because it is the world's most watched sport—a game of cricket presents a theoretical number of infinite opportunities for an underdog to turn a losing game into a thumping victory. The gambit of procedures and regulations that sustain the adequation of each of the contending teams is necessitated by such numbers of chances, which are in turn actuated by how the game is, across any format, multi-faceted.

*


There have been many accusations directed toward the governing council (ICC) for letting what was once called a "gentleman's game" evolve to include sledging and 'not walking' as only issues of ambiguous morality and for not enforcing sterner measures against them. However, I believe that any civility that the game was envisioned to hold was intended only to address the social conventional requisites of the people who played the game centuries ago and that the inclusion of any moral dimensions into a system whose purposes are physical development and entertainment is, on the face of it, meaningless.

*


The world's most-watched sport lasts for roughly 90 minutes each time it is played between any two teams, has 11 players per team, and is very simple to understand given how it is nowhere close to being as macroscopically multidimensional as cricket is, although an emphasis on individual skills and talent have often made it an entertaining experience. The constant engagement of a whole team with the other team in its entirety, together with simplistic framework within which the game in its modern form functions, presents fewer opportunities for the cost of a mistake to be redeemed quickly or, for that matter, frequently. An important corollary of this argument is that, during a game of cricket, victory or defeat can be pinned on one man or a particular phase of the game, whereas in football, the same is not true: by way of providing for constant (or, at least, almost constant) engagement, the actions of each player depend on the actions of a few players at all points of time (except, of course, during a penalty shoot-out).

*


What do cricket and heavy metal music have in common? They are each a modality of group activity, one physical and one aesthetic, whose quality of performance has improved greatly since industrialization, and is even still dependent on industrial standards and how frequently they are not met. While the same can be said of football, it must be noted that, in the case of cricket, the improvement has been drastic and has also allowed cricketers to focus on the game instead of concerning themselves with issues of safety—concerns that have since been addressed against a threat of sanctions by said standards.

*


Did the Englishman really think he had infused civility into a sport simply by reducing physical contact with other players, requiring the wearing of full-sleeved clothing, and having stationary umpires arbiter disputes? If so, he will surely regret that he provided no other occupation for the mouth.

The metaphysics of cricket

Watching cricket is such joy. It's a strange sort of team-play that the game necessitates, first in pairs by batsmen who score the runs and then as a unit of 11 men who attempt to defend their score by reinforcing the assaults of a series of bowlers in the form of a fielding unit. Unlike a game of football—whose example I invoke simply because it is the world's most watched sport—a game of cricket presents a theoretical number of infinite opportunities for an underdog to turn a losing game into a thumping victory. The gambit of procedures and regulations that sustain the adequation of each of the contending teams is necessitated by such numbers of chances, which are in turn actuated by how the game is, across any format, multi-faceted.

*


There have been many accusations directed toward the governing council (ICC) for letting what was once called a "gentleman's game" evolve to include sledging and 'not walking' as only issues of ambiguous morality and for not enforcing sterner measures against them. However, I believe that any civility that the game was envisioned to hold was intended only to address the social conventional requisites of the people who played the game centuries ago and that the inclusion of any moral dimensions into a system whose purposes are physical development and entertainment is, on the face of it, meaningless.

*


The world's most-watched sport lasts for roughly 90 minutes each time it is played between any two teams, has 11 players per team, and is very simple to understand given how it is nowhere close to being as macroscopically multidimensional as cricket is, although an emphasis on individual skills and talent have often made it an entertaining experience. The constant engagement of a whole team with the other team in its entirety, together with simplistic framework within which the game in its modern form functions, presents fewer opportunities for the cost of a mistake to be redeemed quickly or, for that matter, frequently. An important corollary of this argument is that, during a game of cricket, victory or defeat can be pinned on one man or a particular phase of the game, whereas in football, the same is not true: by way of providing for constant (or, at least, almost constant) engagement, the actions of each player depend on the actions of a few players at all points of time (except, of course, during a penalty shoot-out).

*


What do cricket and heavy metal music have in common? They are each a modality of group activity, one physical and one aesthetic, whose quality of performance has improved greatly since industrialization, and is even still dependent on industrial standards and how frequently they are not met. While the same can be said of football, it must be noted that, in the case of cricket, the improvement has been drastic and has also allowed cricketers to focus on the game instead of concerning themselves with issues of safety—concerns that have since been addressed against a threat of sanctions by said standards.

*


Did the Englishman really think he had infused civility into a sport simply by reducing physical contact with other players, requiring the wearing of full-sleeved clothing, and having stationary umpires arbiter disputes? If so, he will surely regret that he provided no other occupation for the mouth.

Monday, 9 May 2011

On investigative journalism

Investigative journalism—investigations are initiated as a matter of personal conviction—responsible exercising of personal judgment required—practice of zero-interference methodologies—participation necessitates agreement with and understanding of policies that define the need—knowledge of what is right, what is wrong—is personal involvement necessary?—mandatory elimination of speculative convictions—investigation must not NECESSITATE the investigation

*


Scenario I

[caption id="attachment_3653" align="aligncenter" width="734" caption="Scenario I - Investigation timeline vs. probability of occurrence of event vs. timeline of event"][/caption]

Conclusion of phase 5 of investigation: direct reporting

Conclusion of phase 4 of investigation: reporting predictions

Conclusion of phase 3 of investigation: investigative reporting

*


Scenario II

[caption id="attachment_3654" align="aligncenter" width="734" caption="Scenario II - Probability of occurrence of event vs. timeline of event"][/caption]

Dotted line: projected probability of event as a result of interferential investigation

*


Scenario III

[caption id="attachment_3655" align="aligncenter" width="734" caption="Scenario III - Probability of occurrence of event vs. timeline of event"][/caption]

Dotted line A: projected, and increased, probability of event as a result of interferential investigation

Dotted line B: projected, and decreased, probability of event as a result of interferential investigation

*


Conference of ethical value—moral value of personal judgment—what if P(ethical val. of B > ethical val. of A) = P(ethical val. of A > ethical val. of B)?—non-interferential investigation takes precedence takes overall precedence when ethical values of A and B are fuzzy—does lesser fuzziness validate interference?

On investigative journalism

Investigative journalism—investigations are initiated as a matter of personal conviction—responsible exercising of personal judgment required—practice of zero-interference methodologies—participation necessitates agreement with and understanding of policies that define the need—knowledge of what is right, what is wrong—is personal involvement necessary?—mandatory elimination of speculative convictions—investigation must not NECESSITATE the investigation

*


Scenario I

[caption id="attachment_3653" align="aligncenter" width="734" caption="Scenario I - Investigation timeline vs. probability of occurrence of event vs. timeline of event"][/caption]

Conclusion of phase 5 of investigation: direct reporting

Conclusion of phase 4 of investigation: reporting predictions

Conclusion of phase 3 of investigation: investigative reporting

*


Scenario II

[caption id="attachment_3654" align="aligncenter" width="734" caption="Scenario II - Probability of occurrence of event vs. timeline of event"][/caption]

Dotted line: projected probability of event as a result of interferential investigation

*


Scenario III

[caption id="attachment_3655" align="aligncenter" width="734" caption="Scenario III - Probability of occurrence of event vs. timeline of event"][/caption]

Dotted line A: projected, and increased, probability of event as a result of interferential investigation

Dotted line B: projected, and decreased, probability of event as a result of interferential investigation

*


Conference of ethical value—moral value of personal judgment—what if P(ethical val. of B > ethical val. of A) = P(ethical val. of A > ethical val. of B)?—non-interferential investigation takes precedence takes overall precedence when ethical values of A and B are fuzzy—does lesser fuzziness validate interference?